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Figuring out what I want to do with the rest of my life vlog - Personal values, vision & purpose thumbnail

Figuring out what I want to do with the rest of my life vlog - Personal values, vision & purpose

Ciara Feely·
6 min read

Based on Ciara Feely's video on YouTube. If you like this content, support the original creators by watching, liking and subscribing to their content.

TL;DR

Rank personal values and use them as an alignment test for day-to-day choices, not just a one-time exercise.

Briefing

A mid-year reset turns the question “What do I want to do with the rest of my life?” into a practical sequence: identify personal values, translate them into daily choices, then use purpose (via ikigai) and a concrete vision to guide work decisions—especially when multiple career paths compete.

The process starts with values, using a values-ranking exercise from a site called Personal Values (personalvalues.es). After narrowing a long list to a top five, the key test is alignment: when day-to-day actions match what matters, life tends to feel better in the long run; when actions repeatedly clash with values, unhappiness grows and can create a feedback loop. Her top five values are health, creativity, curiosity, success, and pleasure. Health is the most neglected when her workload spikes—she’s in the final stretch of a PhD and also runs a speech and drama school in Dublin with nine employees and about 150 students. That neglect shows up as unhappiness, which then makes it even harder to prioritize health. Creativity shows up through teaching, directing performances, reading, content creation, and research as “creative problem solving.” Curiosity is tied to lifelong learning, trying new experiences (food, places), and problem-solving interests like true crime and thrillers. Success is treated as a double-edged value: it matters, but it shouldn’t crowd out other values because happiness shouldn’t depend on something uncertain. Pleasure is defined less as vague fun and more as peak enjoyment—quality time with partner, family, and friends; reading; and experiences like travel and good food. A recent trip to Galway becomes a concrete example of pleasure in action: time with her dad and stepmom, new places in Ireland, a fish restaurant, a movie, exercise and a home spa, and finishing two books.

From values, the reset moves to purpose using ikigai, a Japanese framework built on the intersection of what someone likes, what they’re good at, what the world needs, and what can be earned. The central warning is about common traps: chasing money alone often fails to deliver long-term fulfillment, while doing only what feels good can leave income too thin to sustain a life. Her own situation highlights the tension. She could pursue computer science work after her PhD—potentially a high-paying job in the United States—but fears it would feel like a letdown after nine years of study, and she expects she’d miss the research thread. Meanwhile, speech and drama teaching may not pay enough to be a sole long-term income yet.

She then sketches how to build an ikigai list in actionable terms: write “things you like,” “things you’re good at,” “things the world needs,” and “things you can get paid for,” then look for overlaps. Her emerging candidate purpose sits at the intersection of her research in recommender systems and her arts background: applying machine learning to areas tied to health, productivity, education, and hobbies, and—importantly—addressing the gig-economy instability facing arts workers. She also considers combining data analytics with communication/content creation, even imagining bringing data-driven tools into the art or speech-and-drama space.

Finally, she sets a vision for the future using an “ideal day” rather than a gravestone exercise. The vision is broken into morning, workday, evening, and recreation—what’s on the calendar, what routines exist, and what the business looks like. Her ideal day includes early gym time, healthy breakfast, meditation and journaling, yoga and reading at night, and quality time with loved ones. For work, she imagines a dedicated drama-school office space where she can scale the business, teach, and integrate literature and her research—while acknowledging uncertainty from trustees and possible company structure changes. If that path shifts, she keeps alternatives open: a home-office model focused on recommender systems applications, potentially in partnership with a university or as self-employment. The recreation vision centers on hikes, weekend getaways, and travel—ideally with more flexibility and choice rather than being locked into full-time work.

The takeaway is that values, purpose, and vision aren’t abstract life-coaching concepts; they’re decision tools. They help reduce low-value time sinks like mindless scrolling, replace them with activities that serve long-term happiness, and set goals that move toward a specific future—even when the next step is still uncertain.

Cornell Notes

The reset process turns “life direction” into three linked exercises: values, purpose, and vision. Values are ranked (health, creativity, curiosity, success, pleasure) and used as a daily alignment check—when actions repeatedly conflict with values, unhappiness tends to grow. Purpose is built through ikigai, the overlap of what someone likes, is good at, what the world needs, and what can be earned, with warnings against chasing money alone or staying in work that can’t sustain life. Vision is then made concrete through an “ideal day” broken into morning, work, evening, and recreation, so goals can be set to move toward that future. The result is a framework for choosing between competing career paths while keeping long-term happiness and flexibility in view.

How does the values exercise translate into real-life decisions, not just self-reflection?

After narrowing to a top five, the practical test is alignment: when daily actions match values, life tends to feel better over time; when actions repeatedly contradict values, unhappiness often follows and can deepen the problem. Her own example is health—when her PhD workload and leadership of a Dublin speech and drama school spike, health gets neglected, which then makes her unhappy and further reduces her ability to prioritize health. That’s the feedback loop she’s trying to break by planning around values.

Why treat success as a “tough” value rather than a primary goal?

Success matters, but it’s unstable as a foundation for happiness. She describes a risk: if success is placed above other values, the happiness that comes from serving those values can get crowded out. Since success isn’t guaranteed, hinging day-to-day wellbeing on it can leave someone vulnerable to disappointment.

What does “pleasure” mean in her framework, and how does she make it measurable?

Pleasure isn’t vague entertainment; it’s peak enjoyment from specific experiences. For her, it includes quality time with her partner, family, and friends; reading; and travel/food. She makes it concrete with an example trip to Galway—time with her dad and stepmom, new places in Ireland, a fish restaurant, a shared movie, exercise and a home spa, and reading two books—then uses that as evidence of what to prioritize more often.

How does ikigai help reconcile competing career paths?

Ikigai forces the overlap between four constraints: liking, competence, world need, and earning potential. Her dilemma is that computer science could pay well but might feel disconnected from years of study and from her interests; speech and drama teaching fits her identity but may not yet pay enough to sustain her life. The framework pushes her to look for intersections—like applying machine learning (recommender systems) to education, productivity, hobbies, and arts-worker stability—so the work can satisfy multiple constraints at once.

What method does she use to create a future vision that can guide goal-setting?

Instead of a gravestone prompt, she prefers an “ideal day” vision. She breaks it into morning, workday, evening, and recreation (including weekends and time off), then uses that to shape what should appear on the calendar. She also notes that visions can change as life circumstances change, but the purpose is to ensure new goals move toward the envisioned life rather than drifting.

How does she handle uncertainty about her business future while still planning?

She keeps multiple scenarios open. Her ideal includes scaling the drama school from a dedicated office space, but she acknowledges uncertainty from trustees and potential company structure changes. Rather than putting everything into one outcome, she considers alternatives like home-office work on recommender systems applications, possibly with a university or as self-employment, while continuing to plan for travel and flexibility.

Review Questions

  1. What alignment check does she use to determine whether daily activities support or undermine core values?
  2. How does the ikigai framework prevent “money-only” or “passion-only” career decisions?
  3. In what ways does her “ideal day” approach make vision-setting more actionable than a gravestone exercise?

Key Points

  1. 1

    Rank personal values and use them as an alignment test for day-to-day choices, not just a one-time exercise.

  2. 2

    Track how neglecting a key value (like health during busy periods) can trigger a feedback loop that worsens wellbeing.

  3. 3

    Define pleasure with concrete examples (people, reading, travel, food) so it can be prioritized and planned.

  4. 4

    Use ikigai to reconcile liking, skill, world need, and earning potential—especially when multiple career paths compete.

  5. 5

    Avoid making happiness depend on success alone; treat success as one value among several.

  6. 6

    Build a vision through an “ideal day” broken into morning, work, evening, and recreation so goals can be set to move toward that future.

  7. 7

    Plan with uncertainty in mind by keeping alternative work scenarios available when business or career structures may change.

Highlights

Health becomes the clearest example of how value misalignment can create a vicious cycle: busy schedules lead to neglect, which leads to unhappiness, which then makes the neglect worse.
Pleasure is operationalized as specific, repeatable experiences—quality time with loved ones, reading, and travel—illustrated through a Galway trip with exercise, a home spa, and two books.
Ikigai reframes purpose as an overlap of four constraints (like, competence, world need, and earning), turning career uncertainty into a search for intersections rather than a single leap.
Instead of a gravestone prompt, the “ideal day” vision method makes long-term planning concrete by mapping routines and calendar priorities across the day and week.
She keeps her business vision flexible: she imagines scaling the drama school from a dedicated office, but also prepares alternative paths if trustees and company structure change.

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